Author Topic: Your approach to life  (Read 6175 times)

My approach to life?

I don't give a forget what people think of me, because they are usually a lot stupider than me and/or don't understand anything.

I hardly feel any remorse whenever someone gets hurt for some reason, except I do everything in my power to help them


My approach to life?

I don't give a forget what people think of me, because they are usually a lot stupider than me and/or don't understand anything.

I hardly feel any remorse whenever someone gets hurt for some reason, except I do everything in my power to help them
I find that how someone acts depends on their perspective.
In a sense, many people think that almost everyone else is stupider than them because they have not experienced life in the same way and do not have the same way of thinking, and do not know all the same things.
On top of that, it is very difficult for someone to convey to another their exact thoughts or feelings through words.

Honestly, I think what you mean is that they don't understand you.
And you don't understand them.

I find that how someone acts depends on their perspective.
In a sense, many people think that almost everyone else is stupider than them because they have not experienced life in the same way and do not have the same way of thinking, and do not know all the same things.
On top of that, it is very difficult for someone to convey to another their exact thoughts or feelings through words.

Honestly, I think what you mean is that they don't understand you.
And you don't understand them.

This is the best, most mature thing I have read on this topic (and on all of BL forums within the bounds of my memory). I'm glad you realize this as well Wheatley.
« Last Edit: October 14, 2012, 04:41:38 AM by Sunny »

I'm going to sound like a total hippy, but I try to love everyone. It doesn't mean I'll get along with them, or even like them. I have had enough fortune and love in my own life that it would be selfish of me not to show others that same sort of compassion. It makes me sad when people are so disconnected from humanity as individuals and view them as a collective or two-dimensional. It makes me sad when people have selfish attitudes about their own fortune and are careless towards other's. It makes me sad when people can't view a world outside their own. But what really kills me is when I find myself doing all those things. It's hard, but I have to constantly remind myself of what effects my actions have on those around me, and how I'd want to feel or be treated in situations. The world sucks enough as it is, so why should I add to the suckage?

Created a subtopic (check the OP for changing subtopics): "This thread seems to be revealing the most about people in the shortest amount of time. Do you agree?"

Created a subtopic (check the OP for changing subtopics): "This thread seems to be revealing the most about people in the shortest amount of time. Do you agree?"
You're basically asking people about their philosophy.
so yes.

You're basically asking people about their philosophy.
so yes.

But I'm actually surprised on how concise and seemingly accurate each synopsis is.

Can you please explain further the topics you brushed over? What is Socrates' perspective? What is Aristotle's perspective? Considering I want to increase the happiness of everyone through knowledge while being practical in knowing most will not research this themselves, you can help us all out with the hedonistic utilitarian goal in mind. Also, what do you mean by not going into the excess of a situation? Finally, what is the deficient zone?

Aristotle's Nicomachean Ethics.  The collection of Aristotle's beliefs that are based on Socrates' intellectual pursuits.  Aristotle wanted to use philosophy in a practical sense, and not in a theoretical sense, so that it could be used to better ones own life.

As for the deficient / excess, that all depends on the situation.  Most situations have a zone of moderation with the most logical course of action.  An example of this would be:

A man sees a child in a burning building, and notices firemen on the other side, unable to see this child.  Should the man run into the building to save the child?  Should he take the extra time to alert the firemen?  Should he do nothing?  All three of these are the extremes of the situation. 

The moderation, which is the most logical response, would be to go and get the attention of the firemen.  Going into the building himself would most likely end up killing himself, thus killing that child as well.  He isn't trained, nor does he have equipment, to effectively rescue anyone from fire.  That action would be too rash and thus hitting the zone of excess.  Excess.  He's gone too far without thinking.  The deficient zone requires a lack of caring.  So, choosing to do nothing will render the whole situation as "out of his zone of control", at least in his mind.  There are people who think this way.

Read more into philosophy, because it'll take a long time to explain all of this.

I feel you should not go through the weighing process each time, but instead mull over what decisions would be best in certain situations ahead of time. I do this, and when the time comes I can piece several "preprocessed" decisions together based on the situation.
I do this too.

My approach to life?

I don't give a forget what people think of me, because they are usually a lot stupider than me and/or don't understand anything.

I hardly feel any remorse whenever someone gets hurt for some reason, except I do everything in my power to help them
wow you sound like a wonderful person


(hint: its sarcasm you sound like someone no one would want to hang out with)

I have been described as Machiavellian, where the ends justify the means.

I am extremely loyal to my family and friends.

I've lost my fear of death, so I have become a bit reckless with my actions.

I follow moral relativism, where morals are relative to the situation.  All the morals I follow are void if they put my friends or family at danger or a disadvantage.

I live because I get presents just for being born  :cookieMonster:

Aristotle's Nicomachean Ethics.  The collection of Aristotle's beliefs that are based on Socrates' intellectual pursuits.  Aristotle wanted to use philosophy in a practical sense, and not in a theoretical sense, so that it could be used to better ones own life.

As for the deficient / excess, that all depends on the situation.  Most situations have a zone of moderation with the most logical course of action.  An example of this would be:

A man sees a child in a burning building, and notices firemen on the other side, unable to see this child.  Should the man run into the building to save the child?  Should he take the extra time to alert the firemen?  Should he do nothing?  All three of these are the extremes of the situation. 

The moderation, which is the most logical response, would be to go and get the attention of the firemen.  Going into the building himself would most likely end up killing himself, thus killing that child as well.  He isn't trained, nor does he have equipment, to effectively rescue anyone from fire.  That action would be too rash and thus hitting the zone of excess.  Excess.  He's gone too far without thinking.  The deficient zone requires a lack of caring.  So, choosing to do nothing will render the whole situation as "out of his zone of control", at least in his mind.  There are people who think this way.

Read more into philosophy, because it'll take a long time to explain all of this.

Thank you, now to explain Socrates' intellectual pursuits.

After reading that article, it seems as though Aristotle played a key part in the formation of normative ethics, and also hedonism.

The entire excess/deficient perspective turned into the bell curve, a much better way of explaining the same thought.

btw hedonism is generally considered selfish.  it's not a humanitarian view of the world.  Hedonism essentially means, "How can I make myself happy?"